Suffering Archives -

Where is Grace in Isolation?

May 29, 2020May 29, 2020

The daughter was three, sitting crisscrossed in a slim rectangle of sunlight on a patch of hardwood floor next to her parents’ bed. She didn’t know what Mommy had experienced, only that she hadn’t been up for many, many days.

“Mommy?” the child asked, “Do you want bread and butter?”

It was all she knew how to make, the only thing she could give someone who might be hungry.

The mound of covers murmured an assent, a barely audible, “Mmm hmm…nice.”

In the kitchen, the girl placed a slice of wheat bread on a paper towel and smeared margarine on it, tearing gaping holes in the piece with the knife as she committed herself to her work. Chunks of ‘butter’ were everywhere, but she was proud, so proud of her effort, and confident that Mommy would eat it.

In the bedroom, Mommy’s long white, shaking fingers emerged from under the blankets.

“Thank you, honey,” came the nearly inaudible voice. And a few minutes later, “That was delicious.”

The girl returned to her spot on the floor and remained there. For how long, I’m not sure. It happened more than once.

It was 1976 and my mother had just had back surgery to remove a disc she’d ruptured while falling down a flight of stairs, pregnant with my sister. Eight months later, friends cared for my healthy baby sis at their house for awhile and I stayed home with my parents. We had some other help, but there were times when my dad was at work and since I was a quiet, easygoing child, my mom and I were left alone for a couple hours at a time.

I did my part. I kept Mommy company. I made her bread and butter.

Fast forward 44 years to a global pandemic and we’re all like kids making ‘bread and butter’ daily, sitting in one place, tending to the needs of those right next to us, sensing that perhaps something slow and important – like healing – is happening within, while also acknowledging the reality of clashing tensions between an urgency to proceed with life and paralysis to make that happen on acceptable terms.

While healing is usually hidden, there are options with pain. It can be put on display, or concealed until secrecy simply isn’t an option anymore.

Is this time of quarantine highlighting the wounds of your loved ones?

Is it shedding new light on the places where hurt is carried in your home?

How about some harder questions….

In what ways is the past influencing present anxieties?

And your deficiencies? Are your own imperfections and worries glaring too? If you are not a channel of peace to those you love, why not?

Hippocrates, the ‘Father of Medicine,’ said in his Precepts, Part 1, “Healing is a matter of time, but it is sometimes also a matter of opportunity.”

The Truth is, opportunity presents itself perfectly. As King Solomon wrote 500 years earlier, “There is an appointed time for everything, and a time for every affair under the heavens….A time to kill, and a time to heal…” (Ecclesiastes 3: 1,3).

A time has been opened to us for serious reflection.

We can turn the hurt over to the only One who can truly heal.

Now is an occasion to see grace right where it’s being offered.

But how do we do that?

We allow ourselves to soften.

We wonder.

We watch.

We open our hands and look up.

We sit and listen so we’ll know how to serve and to recognize grace as it appears.

Where was grace in 1976 when a mom was in bed, suffering at her literal core, her 3-year old on the floor by her side?

It was everywhere, saturating the room with sunlight, forming a bond between a daughter and her mom, and expressing love in small hands carrying simple gifts.

We can find it again today as we spread butter on bread in a million different ways, again and again.

Assessing a Year – Seeing the Blessings on Life’s Twisty Road – Part 1 of a Very Short Series

December 12, 2019December 11, 2019

Yosemite, 2019. View of Half Dome from Olmsted Point.

It was July of this year, and I was climbing California’s mountains in my rental car, just outside the town of Groveland, on my way to help lay 2 beautiful people to rest – the third memorial service I’d attended in almost as many months.

On the twists and turns of the switchbacks, I passed a puzzling, funny road sign. Its traditional yellow diamond shape held a message completely foreign to my East Coast sensibilities.

‘Turn off A/C’

I obeyed and rolled down the windows, deciding that the natural breeze actually felt quite nice after my cross-country flight.

Later, I asked my dad about the sign, and he said most modern cars can handle the hills, but these old notices warn drivers not to stress an engine’s radiator on the steep inclines. They are meant to be helpful.

That tiny piece of memory – me, the curvy road in terrain that varies by season, the weird sign – has come to encapsulate much of how I feel about my year.

It’s been a strange one, at least by my silly standards, as if I could ever plan or anticipate what might happen next.

Lots and lots of ups and downs. Joys and sorrows. Achievements and successes and births, and struggles and woundings and saying goodbye to people so dear to me that I choke when I picture their faces in my mind.

Amidst all of it….blessings….right?

Well, they say there’s always a blessing to be found when we look closely enough, but certain situations make us all wonder.

Sometimes blessings are very difficult to see. Or slow to emerge.

And that’s hard.

On balance, my year has been a good one, but I’ve seen people I care about suffer immensely.

I’ve seen people pass through pain so scarring and deep I know they’d much rather avoid, rationalize, or escape it – do anything other than live with it in real time.

And we’re all moving through territory we’ve never encountered before.

How about you? How has your year been? Too much? Just too darn much for a neat, quick summation?

I’ve done some thinking on this in 2019. In July, I wrote Doing OK? Reflect, and You May Find Out.

But thinking only gets a person so far, so more recently, I’ve been spending some time learning about Ignatian spirituality and doing ‘The Daily Examen,’ a process developed by St. Ignatius of Loyola and used for centuries by the ministry he founded, the Jesuits, and anyone else interested in finding God in the midst of a day or other length of time. It has helped me see blessings when they are not readily apparent.

If we accept it as Truth that God is always with us, it’s not difficult to enter into His presence. We can find Him everywhere. God is closer than breath.

So for Day 1 of this brief series, here are 6 simple steps based on the Examen to help all of us see God in the last 24 hours. Try this over the next week, and consider broadening the exercise to a larger period of time, asking God to help you decipher your life’s events in 2019.

Close your eyes. Imagine God smiling down on you, and you looking up at God.
Ask yourself, “What am I thankful for?” Don’t leap ahead, just give thanks for whatever springs up.
Before reviewing the past, ask for the grace to see yourself as God sees you.
Walk through your day (or week, month, year) one moment at a time. Where did you feel joy? What troubled you? Challenged you? Where and when did you pause? Did you see or feel the presence of God at any particular point? Stay with that for a bit.
What is your response? How is your spirit?
Looking ahead, what comes to mind? With what spirit do you want to move forward?

Suffering and happiness are persistent lows and highs. They just vary in their intensity.

But when we ask for guidance to see our ups and downs in the light of God’s ever-present and eternal love for us, we can be nourished and calmed on the journey. We can find deeper joy regardless of our circumstances.

And we learn we are not riding solo. We are never left to handle life’s switchbacks and strange signs alone.

Notre Dame de Paris and Legacies at Easter

April 19, 2019April 18, 2019

On Monday, April 15, when the very first sparks caught deep in the forest of Notre Dame Cathedral’s 800-year old oak beams, my husband and I were singing the closing hymn, “On Eagle’s Wings,” at the funeral of a beloved man. His name was Jim, and he was the father of one of our dearest friends.

The church was packed, full of people whose lives had been touched by this husband of 51 years, father of 4, grandfather of 11, friend to hundreds, and volunteer whose time and contributions touched the lives of thousands through a long list of organizations within his community.

During the homily, the priest told a story about visiting the grave of Christopher Wren (1632-1723), the architect of St. Paul’s Cathedral, and the first person entombed within it. Wren’s gravestone reads, in Latin: “Reader, if you seek a monument, look around you.”

Wren’s monument was the entire building. Spectacular, of course, but buildings do fall down.

Jim’s legacy is one of love and connection. It is a baton that has been passed on – and will be – for generations to come.

I was so grateful for the priest’s reminder as I drove home, thinking about people I love – people very close to me – who are currently suffering. Some have been fighting health battles for months with no end in sight. Others are dealing with very emotional issues – facing new realities, changed expectations, and daunting unknowns.

Like a devastating fire, suffering leaves marks on us and changes the way we move forward in our lives.

The temptation is to believe that a happy ending requires that we – like Notre Dame – be restored to some version of a former glory.

We think that with enough rest, medicine, good food, positive words, and advice from experts and well-meaning friends we can shore up our mental and physical strength and proceed as if nothing ever happened.

But what if we’re not supposed to? What if suffering – in all its forms – has a larger purpose?

What if it is supposed to change us forever?

“Blessed be the God and Father of our Lord Jesus Christ…who encourages us in our every affliction, so that we may be able to encourage those who are in any affliction….” (2 Corinthians 1:3-4)

Our suffering is allowed so that we might be brought closer to God’s face and then, in turn, use our experience to boost others on their journeys.

We are to pass the baton of Love.

So Jim’s life becomes a message of hope to us, just as Jesus’s resurrection – which we celebrate this weekend on Easter – is the tangible sign that with God, even death is not an end but an entryway.

Perhaps the Cathedral of Notre Dame will be rebuilt, but it can never be the same. The story must go on and be fashioned anew.

On Monday, we sat with our grieving friends and remembered that Jim was a man who gave generously of himself. He was beloved, because humans are attracted to the image of God reflected in a kind person.

Easter is coming. Suffering will end.

May Love be our guide to build legacies that last.

How’s Your New Year’s Activism Going?

February 27, 2019February 27, 2019

Witness by Ariel Burger and Night, by Burger’s teacher, Professor Elie Wiesel.

Are you an activist? Is activism something you do – or observe?

Last night I finished Night by Elie Wiesel. It’s a short book I meant to read for years, and I put it off out of selfish knowledge that its contents would rattle me. And they did, because every word is true. I felt physically ill. I don’t remember the last time I read something this painful, powerful, important, or necessary.

In the very unlikely case you’ve never heard of it – Night is a harrowing first-person account of survival in the Nazi death camps. Taken – along with his family and the entire Jewish community of Sighet, Transylvania – to Auschwitz, Elie Wiesel recounts with lucidity, humility, and eloquence the unforgettable anguish of passing through hell and leaving behind every person he had ever loved. Deeply observant, this Jewish teenager faced a prolonged dark night of the soul unimaginable to most. I defy anyone with a heart to read this book and remain unmoved.

You will read Night and feel bereft. But there is a mighty epilogue. Elie Wiesel was much more than a survivor. Before his passing in 2016, he wrote 40 books (both fiction and nonfiction), was awarded the Presidential Medal of Freedom, the U.S. Congressional Gold Medal, the French Legion of Honor, and most notably, in 1986, the Nobel Peace Prize. He taught Humanities at Boston University for nearly 40 years.

In conjunction with Night, I recently devoured a sort-of primer on moral education – Witness: Lessons from Elie Wiesel’s Classroom by Ariel Burger, who was a student of and later an assistant to, Elie Wiesel in Boston. It’s the next best thing to being in Professor Wiesel’s classes, pondering eternally significant questions such as, “How can we make the world a more compassionate place?”

Which brings me back to the whole point of this post – the steps we take after we are consumed with sadness and fury over the injustices in the world.

In his Nobel Peace Prize acceptance speech, Professor Wiesel said he had faith. “Faith in the God of Abraham, Isaac, and Jacob, and even in His creation. Without it no action would be possible. And action is the only remedy to indifference, the most insidious danger of all.” (emphasis mine)

To sit on our hands and do nothing when we are outraged is to fuel evil’s fire.

We may feel powerless, but we are not.

“Walt, a retired academic dean who [had] attended Wiesel’s classes for over a decade, [said], ‘My problem is, I do something small, write a check or something, and I feel better. I don’t want to feel better; I want to hold on to the outrage so I can do more. How do I do that?’
[Wiesel replied,] ‘The question is, how real are other people to you? Do you feel their suffering?…We can feel overwhelmed….And you can remain asleep to others’ pain. We need to find a balance between sleep and paralysis. Start with one person. A person is not an abstraction – we must be against abstraction. Six million pairs of shoes taken from children in the camps are a statistic; one is a tragedy.
But don’t just write a check; help them somehow with your own effort, your own energy. Buy them food and bring it to them. Help them find shelter. Speak to them, take the time to really speak and listen. Who will listen to them? We must be the ones who do. This means that your feelings of anxiety or calm, your presence or lack thereof for another person, your smile at a fellow human being or your turning away, your feeling overwhelmed and how you manage that – all of these little, internal things contribute somehow to the destiny of the world.’” (Witness, p. 176)

We cannot live lives of vicarious righteousness. We must step out and take action wherever we see a need. Big steps. Small steps. Forward steps.

So I ask you, and I ask myself, “How I am doing this new year, living an activist’s life? Am I obeying the daily, divine call to love?”

Am I feeding the hungry? Clothing the naked? Giving shelter? Speaking up – loudly – for the defenseless and oppressed?

Am I listening without judgment to the person who suffers from addiction? Am I offering compassion to the one who is sick, the one whose marriage is failing, the one whose child is estranged, and the one who has lost his job? Do I give rapt attention to the one who talks aimlessly because she’s been lonely for ages?

Who will welcome these battered hearts, if not me?

Am I asking God for help in discerning my next steps, and am I willing to accept that I am part of a greater whole, and that because God so loved the entire world, I must as well?

Or am I avoiding pain, because getting involved might cost me something?

These are questions for the would-be activist. Questions for you and me.

“We know that every moment is a moment of grace, every hour an offering; not to share them would mean to betray them,” wrote Elie Wiesel.

So – how are we doing?

Not Sure What to Believe Anymore? Encouraging Words for Today

July 11, 2017October 11, 2018

My spirit stumbled as I read my friend’s words on Facebook this morning.

“I’m not sure what I believe anymore, as these past few years have been rough.”

She lost her dad to cancer two years ago.

Her mother is battling it now.

Yesterday, one of her closest friends became a widow who will raise a beautiful little girl alone.

Maybe you’ve faced similar heartaches.

Maybe you stand in the middle of a circle of suffering and spend most of your days staring at the misery, wondering, “How could God allow all this? It’s too much.”

You don’t have to be a believer in God to feel the desperation and loss of hope that Job experienced in the Old Testament book.

In great oppression men cry out;
they call for help because of the power of the mighty,
Saying, ‘Where is God, my Maker,
who has given visions in the night…

Though thus they cry out, he answers not…
– Job 35: 9-10, 12

Our souls demand answers. When we’ve reached the ends of ourselves we turn as a last resort toward the idea of heaven. Freedom from pain.

There’s a voice I hear from time to time – a memory that comes back at pivotal moments to buttress me.

I’m standing on a street in Paris during my junior year of college, just staring at my feet, complaining about my aching legs which are sore from miles upon miles of walking. The voice of my professor speaks close to my ear.

“Look up,” she says. “Always look up.”

Begrudgingly, I do. A colorful panorama of ancient, detailed architecture framed by clear blue sky awaits me.

There is so much more to discover than the layers of grime built up on my ugly black shoes and the cracked sidewalk beneath them.

I have come to know that the words, “Look up,” were etched into my mind for an even greater reason than to remind me of how earthly pleasures can distract or numb a tired mind.

But it is idle to say God does not hear or that the Almighty does not take notice.
Even though you say that you see him not,
the case is before him; with trembling
should you wait upon him.
– Job 35: 13-14

God may seem silent. He may not answer in a way that makes sense to our feeble minds. But he is ever-present. The Alpha and the Omega – beginning and end which frame our lives and time itself. Something in us recognizes this infinite power and heeds its call when we are fully honest about our need.

Our hope for our current circumstances is to LOOK UP and continually ask for the things He promises to give: Wisdom. Peace. An ability to recognize that His ways are not ours and that even in our sorrow, He will cover us.

I used to have trouble with this. A LOT of trouble with this.

My family of origin fell apart. I was betrayed by friends. I have struggled throughout my life with the demon of depression.

But I have come to know…

Dear friends and family will come to our aid. We will have the provisions we need to live in body and spirit. God will give freely – using those around us to show us His ancient, present, and forever architecture of Love.

Hands Outstretched

March 24, 2016March 24, 2016

If you’ve ever doubted that your body is miraculous, I challenge you to simply take a close look at your hands. Stretch them out in front of you and really look at them.

Each hand is composed of 29 major and minor bones, 29 joints, at least 123 ligaments, and 34 muscles to move the fingers and thumb – most of which which are located in either the palm of the hand or the forearm, since the fingers themselves do not have muscles. A hand also has 48 nerves and 30 arteries, and nearly as many smaller branches. About one quarter of the motor cortex in the human brain is devoted to the muscles of the hands. *

But these marvelous facts still don’t do the hand justice. Hands are our most important tools. We use them to lift, pull, and push. Nearly every movement, from the smallest to the most grand, involves the hand. Hands can caress, carry, convey, correct, and criticize. They can be used for love or violence. They are powerful in every way.

So what does it mean that Christ willingly outstretched his hands and allowed nails to be driven into his wrists?

In my reflections on this Holy Thursday and Good Friday, I feel the bones in my own body, its connective tissues, and remember the fact that most of the time it functions without complaint. Then I consider the brute physicality of Christ’s sacrifice for me.

Sit in this sacred space. Study your hands and your feet. Listen to your breath. Thank Him for what he endured. Seek to understand that He did it for the greater glory of your eternal salvation, and that of all the world.

The crucifixion began. Jesus was offered wine mixed with myrrh, a mild analgesic, pain-reliving mixture. He refused the drink. Simon was ordered to place the patibulum on the ground, and Jesus was quickly thrown backward, with His shoulders against the wood. The legionnaire felt for the depression at the front of the wrist. He drove a heavy, square wrought-iron nail through the wrist and deep into the wood. Quickly, he moved to the other side and repeated the action, being careful not to pull the arms too tightly, but to allow some flexion and movement. The patibulum was then lifted into place at the top of the stipes, and the titulus reading “Jesus of Nazareth, King of the Jews” was nailed into place.

The left foot was pressed backward against the right foot. With both feet extended, toes down, a nail was driven through the arch of each, leaving the knees moderately flexed. The victim was now crucified.

As Jesus slowly sagged down with more weight on the nails in the wrists, excruciating, fiery pain shot along the fingers and up the arms to explode in the brain. The nails in the wrists were putting pressure on the median nerve, large nerve trunks which traverse the mid-wrist and hand. As He pushed himself upward to avoid this stretching torment, He placed His full weight on the nail through His feet. Again there was searing agony as the nail tore through the nerves between the metatarsal bones of this feet.

At this point, another phenomenon occurred. As the arms fatigued, great waves of cramps swept over the muscles, knotting them in deep relentless, throbbing pain. With these cramps came the inability to push Himself upward. Hanging by the arm, the pectoral muscles, the large muscles of the chest, were paralyzed and the intercostal muscles, the small muscles between the ribs, were unable to act. Air could be drawn into the lungs, but could not be exhaled. Jesus fought to raise Himself in order to get even one short breath. Finally, the carbon dioxide level increased in the lungs and in the blood stream, and the cramps partially subsided.

Spasmodically, He was able to push Himself upward to exhale and bring in life-giving oxygen. It was undoubtedly during these periods that He uttered the seven short sentences that are recorded.**

Since he endured this, surely we can recommit to paths of holy surrender to the One who loves us infinitely and far beyond our understanding. Our final thoughts on this ought to be Scripture:

Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart.

– Hebrews 12:1-3 (emphasis mine)

**Excerpt from “The Crucifixion Of Jesus: A medical explanation of what Jesus endured on the day He died” by Dr. C. Truman Davis – A Physician Analyzes the Crucifixion. New Wine Magazine, April 1982. (Originally published in Arizona Medicine, March 1965, Arizona Medical Association.) Full text available online here.

*E-hand.com The Electronic Textbook of Hand Surgery